New affections: When God brings better loves

LIFE is different now. It’s like this meadow mist. Fresh and new every morning. What I cared so much for, I couldn’t care less about. All has changed, seemingly. I have new joys, new affections that are precious to me. I now love people. Especially older slower wiser ones.

What or who changes us? God. What we lack relationally, he supplies. And he blesses us with those who’ve learned to love rightly.

God often uses trauma to transform us. And in doing so, he fans the flames of true and better loves. He doesn’t simply swap affections—the shabby for the shiny—he drives them out by refilling us with his loves.

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. ” (I John 2:15-16 ESV)

The Scottish theologian and astronomer Thomas Chalmers described our attempts to not love the world thusly. (I enjoy using words of smarter men … like thusly.)

The empty beaker

“There are two ways in which a practical moralist may attempt to displace from the human heart its love of the world—either by a demonstration of the world’s vanity, so as that the heart shall be prevailed upon simply to withdraw its regards from an object that is not worthy of it; or, by setting forth another object, even God, as more worthy of its attachment, so as that the heart shall be prevailed upon not to resign an old affection, which shall have nothing to succeed it, but to exchange an old affection for a new one.”

Chalmers posited that the solution to our love problem is not trying to simply subtract them. He used an “empty” beaker to illustrate that one shouldn’t remove wrong loves and leave a void; they must be displaced with better ones. And the swap requires much more than the efforts of a determined sinner. It takes the power of a loving God.

When someone draws significance from position or power or role and is suddenly unable to pursue a lesser love, he will feel lost. Through illness and age, his significance will have no source and he will wither. His life’s impact will be evanescent (Chalmers), not eternal. The impact he’s made in the world will have sounded to whatever degree—great or small—but will fade and cease like the reverberation of a resting bell.

Life built on lesser loves will likely become empty for most and a misery for others. We don’t consider this when we’re indulging in love for the world.

There is only one escape—to ask God to fill you with new affections, his loves. For forever joy and peace, it’s wise to nurture new and better loves in the here and now. God alone is the source of all that is true, good and beautiful, and as fallen creatures, we need his loving hands to shape and reshape us.

Best new affection?

A genuine love for God. God is loving, wise and good. Why wouldn’t we? Our bodies are failing and life here is short. And if you’re a child of God, your life is not your own.

“You are not your own, for you were bought with a price” (1 Corinthians 6:19–20 ESV)

New loves can be precious. Fresh affections can be like a second breakfast with true brothers on a long and hard journey. Lesser, shabby, worldly loves are like The Ring, and we’re like Gollum. We will sin. A bitter thought against a loved one, a wrong attitude against a brother or sister or stranger. With new affections, willful sin will become deeply grievous.

Do you hate that you love the world? Ask God to create new affections in you. He can do it the “easy” way or the hard way. (Tough love can hurt.) But his way will always be the best way. It will lead you to better, brighter, joyful new loves.

If you’re his child, it will happen. When it does, you’ll know you’re further along in your journey to complete and sanctified joy. You’ll be free to enjoy a second breakfast.

“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” (Philippians 1:6 ESV)

Take heart, fellow sinner, Jesus has overcome the world. Draw near him. Taste and see. He can make all things new.

Truth: How we handle it reveals our national character

truth

We’re losing it, America. We’re losing our country, our pride, our sense of fairness and rightness, our justice and freedom, our uniqueness—our everything. What happened? How are we losing our way after only three and a half generations as a nation? One word: truth. We’ve mangled, devalued, redefined and diluted it.

We’ve warped our perception of truth. We treat it à la carte: selecting what we like, rejecting what we don’t. We replace it with “my truth,” which is rooted in desire rather than reality. Instead of discerning genuine truth with our heads, we embrace desirable falsehoods with our hearts. When we do this consistently, we lose the ability to think critically. We base our beliefs on our fickle feelings rather than on immutable truth.

When we ignore truth’s essential nature—its objectivity—we lose the ability to weigh opinions and assertions against it. Without truth’s constancy, we lose a fixed reference point. We’re like mariners navigating without the North Star.

This failure leaves us open to accepting others’ truths and well-intentioned falsehoods—even when their truths are diametrically opposed to reality.

True believers

It’s not that others mean to mislead us. Most don’t do so consciously or nefariously. Almost all are true believers. They swapped truth for their truths long ago. Most are professors, politicians and pundits who’ve had a lot of practice in front of podiums and cameras.

What makes them effective in eroding our trust in truth is their passion. They believe what they believe more than we believe what we believe. It’s a power play. College professors tell students what is true; they don’t teach them to think for themselves. Defending viewpoints through debate is no longer part of the curriculum.

Professors are so sure of their beliefs and so unwilling to allow spirited dissent and sealed so tightly in their echo chambers that they propagandize rather than prepare students for the real world. Same goes for celebrities, senators and talking heads.

Is it any wonder that our social media interactions are drenched in talking points and accepted opinions? Facebook and Twitter are not platforms for respectful discourse or persuasion. Without honest debate and respect for differing viewpoints, many resort to name-calling and shutdown words like troll and hater and racist and bigot.

Dark days and a sure hope

When great nations and empires fall, they erode and crumble from within. How a people handles truth reflects their national character and determines their future.

As Americans, how have we treated truth? By justifying abortion on demand and for convenience as a woman’s “choice?” By discarding basic biology and science by pretending one’s feelings about one’s gender is a matter of choice rather than design? Do we continue trampling truth by rewriting history for political purposes and ignoring context and common sense?

It’s not too late to right our national ship. To do so, we must change course from a heading that’s bearing us toward the shoals of subjectivity to the surety and safety of time-honored truth. As in all things, Jesus is the answer: “I am the way, the truth, and the life. No one can come to the Father except through me.” Jesus invites us to embrace truth and, with it, freedom. “Then you will know the truth, and the truth will set you free.”

God is the source of all truth. Rejecting what he says is true and replacing it with subjective, desire-driven falsehoods is a form of rebellion. Accepting the true and the beautiful reality of God leads to joy and peace. When we know there is a firm foundation of truth and goodness and joy, we can rest in it—and in a God who, in truth, loves his children with a perfect and eternal love.

Subjective truth: It’s a lead balloon and the tie that binds progressives in religion AND politics.

truth

While watching Supreme Court nominee Neil Gorsuch’s Senate hearing, it hit me like a bolt out of the blue—our BIG issue as a nation is not Russian election meddling or LGBTQ rights—it’s our embrace of subjective truth.

I watched a senator say our Constitution is a living, breathing document that should adapt to the times. As if the principles of American liberty require adjustment because things have changed so much in a mere 229 years.

Does the senator truly believe we should reinterpret meaning in a static document simply because it’s more to her liking? And more to the liking of people who pretend that the truths woven into the Constitution are somehow less true with the passage of time?

The notion that truth is subjective is an absolute non-starter—and it’s faulty thinking.

If truth doesn’t exist, then it would be true that truth doesn’t exist, and once again we arrive at truth. ~Nabeel Qureshi 

Truth is, we all operate in a world of absolute truth, and we all affirm its supremacy a thousand times a day whether we realize it or not.

During the same hearing, another senator described the type of Supreme Court justice American needs right now.

It went something like this:

America needs a Supreme Court justice who will look out for the downtrodden. One who will protect our children and keep the rich from taking advantage of the poor.

Excuse me, senator, protecting our children and the poor is your job, not a Supreme Court justice’s. You draft and vote on laws; our justices make sure those laws are Constitutional. This is how our democracy works.

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Progressive beliefs, regressive truth

Similarly, the progressive wing of the emerging church believes that the Bible is not Scripture, but is merely a “library of books” written by men whose prejudices and viewpoints make it unreliable as a guide for Christian living.

Question: If the Bible is a library of books, who’s the managing editor?

But rather than reject all Scripture, emerging church leaders cherry-pick Bible truths they can live with it. Like the uber-easily digestible maxim that God is love. But to them, God is only love. He doesn’t ask anything of them in terms of obedience or justice or sharing truth, no matter how unpopular.

To these spiritual progressives, we all have carte blanche to live for others without structure and without guidance other than what we feel is right. This eliminates personal responsibility and accountability.

Is not spiritual life without the truth of Scripture like self-governance without a timeless Constitution?

When either incompatible state is taken to its logical conclusion, the result is anarchy.

truth

If there is no objective truth, how can we know the Constitution OR the Bible is reliable?

In the minds of progressives—in culture, government and religion—truth is purely subjective. Except when it comes to bolstering an agenda; then helpful truths quickly become absolute.

Like these convenient truths:

All men are created equal. This truth actually means that everyone is created with equal worth to the Creator. It has been subverted to mean that everyone IS equal and thus should be given every opportunity to act upon this equality through denigrating measures such as affirmative action.

God is love. According to Scripture, love is only one of God’s attributes. The Bible also says God is holy and just and righteous and pure. These characteristics, if true, call for accountability and responsibility—just as our Constitution calls for rule of law based on self-evident truths.

When progressives disregard the Constitution’s or Scripture’s authority, there is no rule of law—civically or spiritually.

Care for the poor. This is where progressives in religion and politics coalesce and differ most strongly with evangelicals and conservatives. But it’s not a question of if we should help the poor; it’s how.

Progressives think the federal government is best suited to help the poor. Conservatives think state and local government and religious groups and churches are best suited to help the poor.

I receive care from the federal government—the Veteran’s Administration. Trust me, the federal government is a ponderous, inefficient caregiver; it’s far from ideal. Local volunteers and people on the ground are much better suited to make a real, lasting difference by helping poor people help themselves.

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When we leave caring for the poor to the federal government, we wash our hands of them.

The poor become enslaved to a system that crushes their spirits and keeps them dependent.

If political progressives think we should give people what they need without encouraging them to give themselves what they need, they do not understand human nature. If religious progressives think the Creator is all love and is not holy and pure and just and that the Bible is not reliable, they do not understand God’s nature or human nature.

Because our topic is subjective truth and its effect on the rule of law and the reliability of Scripture, allow me to offer these concluding arguments:

But first an observation:

I’ve never seen such a starkly obvious difference between those who rely upon Constitutional and Scriptural authority for governance and interacting with God and others and those who seek to create their own framework for the same. This self-created framework is based on feeling rather than thinking, emotion rather than cognition.

Today’s progressives in the political and religious arenas seem to have forgotten this objective truth: What feels right is not always what is or ought to be right.

Subjective truth is by its nature not true. If a tree falls in a forest, it’s irrelevant whether anyone is there to hear its crash. And no, God cannot create a rock that even he can’t move. The size and weight of the rock is irrelevant. If he can make it, he can move it.

truth

Subjective truth is the pig that doesn’t fly.

It’s a sideshow clown who distracts and pleases childish minds with colorful balloon dogs. It’s a non-entity that binds the brains of many.

And sadly, its effect is on full display in our Senate chambers as we seek to confirm a Supreme Court justice whose job is to ignore subjective non-truths in favor of the rich tapestry of truth and human dignity found in our Constitution.

My message to Congress and my fellow politically- and/or spiritually-minded Americans is this:

Let go of the lead balloon of subjective nonsense and soar on the wings of truth. It will truly set you free.